Posted February 04, 2026
Savannah Guthrie has withdrawn from hosting the 2026 Winter Olympics opening ceremony to focus on her family. As you know, her mother, Nancy Guthrie, has disappeared in Tucson; police believe she was taken against her will in a “possible kidnapping or abduction.”
Now CBS News is reporting that its Tucson affiliate received a ransom note which “contained specific details about the home and what Nancy Guthrie was wearing that night.” The local sheriff has expressed concern that the eighty-four-year-old needs medication she must take daily, saying, “The clock is literally ticking.”
Ms. Guthrie’s disappearance is tragically not unusual in the US. In addition to abductions, elder fraud and abuse are epidemics, as hundreds of thousands of adults over the age of sixty are abused, neglected, or financially exploited each year.
It’s been said that the way we treat people is the true measure of our character. As we’ll see today, this is both bad news and good news. The choice is ours.
Cultural commentator Aaron Renn’s latest Wall Street Journal article is titled “America Is Awash in Vice.” The subtitle explains his thesis: “Gambling, drugs, and pornography were once held at bay by the country’s Judeo-Christian moral consensus. Not any more.”
Renn notes that we “hear a lot less about the mafia” than we used to, in part because federal law enforcement has worked hard to break up their criminal networks. But he explains the larger reason: “Society has legalized much of what the mafia used to do—gambling, drugs, and pornography.” As a result, “America is now a post-vice society.”
First, he cites gambling, now legal in all but a handful of states. About half of eighteen- to forty-nine-year-old men have online betting accounts, even though sports betting reduces savings and increases bankruptcy and domestic abuse.
Second, he notes the legalization of marijuana, which causes a variety of serious medical problems, and the decriminalization of psychedelic drugs like psilocybin. He also reminds us of the opioid crisis, in which “completely legal drugs sold by legitimate businesses caused hundreds of thousands of American deaths.”
Third, he points to pornography, “now delivered at industrial scale in high-definition video for free online.” This despite the fact that sex trafficking and child sexual abuse are common in the online pornography world.
Renn reports that for much of our history, America had a “softly institutionalized generic Protestantism” that “created an emphasis on moral reform and vice suppression.” As examples, the Comstock Act of 1871 banned the sending of obscene material in the mail, while the Mann Act of 1910 banned interstate prostitution. However, religious adherence and church attendance have declined in recent decades, while “academics and cultural figures called into question the old religious moral framework.”
He concludes:
A new and different public moral order has replaced the old one. This one has no problem with vice.
The mainstreaming of destructive vices is but one unforeseen negative outcome of the decline of Christianity in America. It’s unlikely to be the only one.
Legislation can constrain immorality to the degree that laws can be enforced, but it cannot produce morality. Because fallen humans are motivated by the “will to power,” our drive to be our own god (Genesis 3:5), we will almost always do what is in our own perceived best interest.
Even altruism typically serves our ends: we want to impress others with our compassion, obligate those we serve to serve us in return, and motivate God to reward us for our service.
And temptation will always appeal to our basest instincts.
Nearly-nude celebrities at last Sunday’s Grammys appeared as they did because they wanted to generate the publicity they knew their outfits would produce. Their strategy obviously worked: the internet is still talking about them this morning. They came up to the line of public nudity, which is as far as the law can go, while violating all principles of decorum and good taste in the service of advancing their careers.
Pornographers do the same, coming to the line of what is illegal while producing content that is clearly immoral and damaging both to those who make the content and those who view it. Those in the tobacco industry similarly victimize their customers for the sake of their profits.
Elective abortion is the most obvious and tragic example of all. As Mother Teresa observed, “It is a poverty to decide that a child must die so that you may live as you wish.” Since abortion was legalized in America, more than sixty-five million children in America have died as a consequence of this moral “poverty.”
I am no exception to the principle that laws cannot produce morality. I have spent my entire adult life teaching, preaching, and writing biblical responses to the issues of our day. By virtue of my vocation, I get to spend more time in Scripture each day than nearly anyone I know.
But what I know I should do and what I want to do are not aligned often enough. Paul’s testimony resonates with me: “I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members” (Romans 7:22–23).
Now comes the good news. After Paul asks, “Who will deliver me from this body of death?” (v. 24), he answers immediately: “Thanks be to God through Jesus Christ our Lord!” (v. 25). The living Lord Jesus will transform my heart and shape my motives as he remakes me like himself (Romans 8:29). He will give me the desire to obey his word and the power to fulfill this desire. He wants to reproduce himself in me and in multitudes of other believers until the “body of Christ” encircles the world and advances his kingdom to the ends of the earth.
The key is to settle for nothing less than such holistic holiness. Being better than our broken culture is not good enough. We must want to be so much like Jesus that our private thoughts and public words and actions please and glorify him every moment of every day.
Do you want such holiness today? If you do, ask Jesus for the empowering of his sanctifying Spirit and then do what he leads you to do.
If you don’t, ask for the faith to have faith, the grace to seek grace.
If you’re a Christian, you have all of God there is.
Does he have all of you there is?
“The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God’s free goodness.” —Thomas Manton (1620–77)
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