Posted February 05, 2026
Let’s take a break from bad news around the planet by considering a way to escape the planet altogether.
A California-based startup plans to open a hotel on the moon by 2032. Galactic Resource Utilizations Space launched their booking website last month. Construction is expected to begin in 2029, pending regulatory approval. You can book your spot by putting down a deposit of a mere $1,000,000.
If you’re looking for a less expensive way to manage the stress of our times, however, you can look to history rather than to the heavens. For example, the Wall Street Journal reports that “a severe bout of nostalgia is spreading in America” as “young adults are yearning for the simple days of 2016.”
In the first two weeks of January, the number of user-generated 2016 playlists on Spotify surged nearly 800 percent. A New York Times columnist points to the surge of people posting online content from ten years ago as well.
Some might blame the 2016 election of Donald Trump, but a history professor responded: “Part of it is that we have lost some hope of the future—that’s true of the right and the left. There’s some consolation in looking back.” According to the Journal article, “Some think the nostalgia stems from a shift in the past decade to a darker period of online life, and that celebrating 2016 brings people back to a less dystopian era of the internet.”
For a different way to escape the news, you can join the 213.1 million US adults who plan to watch the Super Bowl this Sunday. This year, 121.1 million intend to throw or attend a party, while another 18.2 million plan to watch the game at a bar or restaurant.
Of course, the “Sunday scaries” will be waiting for you when the game is over and you have to contemplate the week to come. You might even be experiencing lunaediesophobia: an intense fear or extreme anxiety regarding Mondays.
There’s a better way to redeem the stress of our days. In one sense it will cost you nothing, while in another it will cost you everything, but in the end it will bring you a peace and purpose you will find nowhere else.
Let’s begin with two book reviews.
First, the humanities professor Samuel Goldman reviews for the Wall Street Journal a book titled The Rise and Fall of Rational Control: The History of Modern Political Philosophy. Based on Harvard professor Harvey C. Mansfield’s signature course, it shows how ancient thinkers viewed reason as an end in itself. However, beginning with Machiavelli (1469–1527), modernity made understanding the world a means to changing it.
In Western context, this quest produced representational government, capitalistic commerce, and a secularized society, all intended to improve our lives by improving our world. But as the current epidemics of depression, loneliness, and “deaths of despair” illustrate, our efforts have been less than successful.
This leads us to our second review, this one in the Telegraph, where the author Stuart Jeffries appraises the latest book by psychoanalyst Adam Phillips. In The Life You Want, Phillips explains why our quest for happiness and fulfillment is so often unfulfilled: we are goaded by our materialistic society and the advertising that engulfs us to make our lives better with things. As Jeffries notes, “We are trying to fill an existential chasm inside ourselves with expensive nonsense.”
This is because, according to Phillips, we do not know what we truly want and thus cannot be truly satisfied. As a result, when we obtain something we think we want, it soon loses its luster. In fact, we often feel worse than before we obtained it.
So, if the path to peace and purpose is not to be found within our society or ourselves, where are we to look? I’m sure you know what I’ll suggest, but I’d like to take us there through a route I had not considered before.
In my morning Bible study this week, I came upon 1 Thessalonians 5. Here Paul says of the return of Christ, “While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains upon a pregnant woman, and they will not escape” (v. 3). Let’s modify his metaphor for our conversation:
Such formation in God’s plan costs us everything: We must be “crucified with Christ” (Philippians 2:20) as we give our entire selves to the Lord in a “living” and perpetual sacrifice (Romans 12:1) and take up our cross “daily” (Luke 9:23). In another sense, however, this costs us nothing: our holy Father can accept our surrender not because we are worthy but because his Son paid our debt and purchased our salvation (2 Corinthians 5:21).
We can even ask God to help us submit our lives to God, praying with the despairing father of a demon-possessed boy, “I believe; help my unbelief!” (Mark 9:24). We can pray for the faith to have faith, the strength to have the strength to yield our lives unconditionally to our Lord.
When we seek to “abide” in Christ in this holistic way, he assures us: “Whoever abides in me and I in him, he it is that bears much fruit” (John 15:5a). However, he also warns us, “Apart from me you can do nothing” (v. 5b).
Our lives can produce “much fruit” with Jesus, or we can produce “nothing” by ourselves. This is a binary choice with a binary result.
In yesterday’s My Utmost for His Highest reading, Oswald Chambers states:
“This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God.”
Will you choose this “one thing” today?
“When I speak of a man ‘growing in grace’ I mean simply this—that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked.” —J. C. Ryle
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